DON’T TURN SHRIJI’S ABHISHEK AND RELIGIOUS PROGRAMMES INTO MERE EVENT

At most pilgrimage sites, the *Abhishek* (ritual bathing) and *Shanti-dhara* of the deity are conducted through a bidding process. This practice often results in disrespect towards Shriji rather than the promotion of the faith; the bidding process can drag on until 9 or 10 AM, preventing the *Abhishek* from even commencing until the bids are finalized. Devotees wish to perform or witness the *Abhishek* as soon as possible after sunrise, yet at these sites—visited with deep devotional intent—an early *Abhishek* is often impossible. Does this truly promote the faith, or are we merely leaning towards ostentation?

Sunday, June 7, 2026 - 16:14
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DON’T TURN SHRIJI’S ABHISHEK AND RELIGIOUS PROGRAMMES INTO MERE EVENT

7-JUNE-ENG 2

RAJIV NAYAN AGRAWAL

ARA--------------------------At most pilgrimage sites, the *Abhishek* (ritual bathing) and *Shanti-dhara* of the deity are conducted through a bidding process. This practice often results in disrespect towards Shriji rather than the promotion of the faith; the bidding process can drag on until 9 or 10 AM, preventing the *Abhishek* from even commencing until the bids are finalized. Devotees wish to perform or witness the *Abhishek* as soon as possible after sunrise, yet at these sites—visited with deep devotional intent—an early *Abhishek* is often impossible. Does this truly promote the faith, or are we merely leaning towards ostentation?

Imitating this trend, similar practices have begun in local temples. On one hand, by auctioning the rights to perform daily *Abhishek* and *Shanti-dhara*, we attempt to project an image of community prosperity; yet, witnessing this, children ask, "Are we selling our religion, or uniting the community?" Such practices might be acceptable on festivals or special occasions, but not as a daily routine.

On the other hand, inducements—such as cheap sarees, free meals, and free bus services—are offered to ensure the success of religious programs. This leads children to wonder if our community has become overly greedy. We must reflect on whether we are connecting the community to religion or driving them away; if we are honest with ourselves, we realize that by spending the community's funds—and the money of its donors—to stage these events, we are inadvertently alienating true devotees from the faith instead of bringing them closer to it.

We naturally prefer visiting pilgrimage sites that offer excellent facilities, cleanliness, and dining arrangements. When we undertake a pilgrimage to such places—whether alone or with family—we willingly pay for our own travel, purchase our own *puja* materials, cover our meal expenses, and happily donate to our temples according to our means.

It is time for us to collectively consider the direction in which we should steer our community. Your suggestions on this matter are cordially invited.

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